The king said to Hazael, Take a gift in your hand and go to meet the man of God, and inquire of the LORD by him, saying, 'Will I recover from this sickness? ' Amos was called by God to his task. On garments w taken in pledge, and in the house of their God they drink. Again this week consider how you can be practical 'salt and light' in making an effort to defend the defenseless people for whom God is concerned. But caraway is beaten out with a stick, and cumin with a rod. Z) Apud Universal History, vol. The expression, "For should I not exact retribution for the fourth, " according to most commentaries, reflects the benevolent virtue of G-d passing over sins one by one, refraining from exacting punish immediately. The fourth transgression is the outward sign of the desperately wicked heart of man. There's nothing wrong in going to theological seminary in thinking that you have been asked or called or guided by God there in order to minister the word of God, and then to discover that really that is not your gift. For three transgressions and for four - These words express, not four transgressions added to the three, but an additional transgression beyond the former, the last sin, whereby the measure of sin, which before was full, overflows, and God's wrath comes.
The passage here is a role call of the nations that surrounds Israel. So he wet it and he put it over the sick man's head and he suffocated him to death. Sin adds to sin, out of which it grows; it does not overshadow the former sins, it does not obliterate them, but increases the mass of guilt, which God punishes. Hazael was the murderer of Benhadad I, to whom the prophet Elisha foretold that he would reign over Syria, and predicted the cruelties that he would practise towards Israel (2 Kings 8:7. 5 For p you have taken my silver and my gold, and have carried my rich treasures into your temples. I got to get rid of him. Des Deutschen Palästina-Vereins, IX. But the L ord is f a refuge to his people, a stronghold to the people of Israel. As in the other oracles of Amos 1–2, the "for three transgressions of Israel, and for four" pattern indicates that while the nation's sins were sufficient to cause its downfall, an "overabundance" of sin tipped the scales decisively, making the nation more than fit for destruction. The rule then is; "give without bounds; when that whole is fulfilled, still give. " V Let the bridegroom leave his room, and the bride her chamber.
The Gemara states the following: "Rav Yose ben Yehuda taught: A man who sins is forgiven the first, second and third times but not the fourth for it is written, 'So said G-d: For three transgressions of Israel [I have forgiven], but for four I will not pardon them'" (Yoma 86b). That o the swarming locust has eaten, p my great army, which I sent among you. So the king of Assyria responded to him, marched up to Damascus, and captured it. E., the sore judgment I have purposed. But "Will we repent?
For three transgressions of Damascus, and for four] Similarly Amos 1:6; Amos 1:9; Amos 1:11; Amos 1:13, Amos 2:1; Amos 2:4; Amos 2:6. Beloved, God has allotted each entity a measure of sin, and when that measure is exceeded, His righteous judgment is not far behind. He puts it this way, "And He gave Him authority to execute judgment, because He is the Son of Man. These orchards are a most exceeding defense; for from the density of the trees and the narrowness of the ways, it seemed difficult and almost impossible to approach the city on that side. " This is the burden against Damascus: "Behold, Damascus is no longer a city; it has become a heap of ruins.
His dating references give us a very precise record of when his ministry was, he did not consider himself a full time prophet, but rather a "herdsman and a dresser of sycamore figs" (see Amos 7:14), he did not prophesy to his own people (Judah) but rather against the northern kingdom of Israel, and most of Amos' oracles are of judgment, punishment and doom, being the first minor prophet to introduce the concept of the day of the Lord. In that day, the priests had added and subtracted so much to God's character, the "god" they worshipped was nothing more than a figment of their imagination, i. e., a false god! Each has a statement of that nation's sin. Over and over through the Bible that great theme is set forth and is only remarkable to me that individuals who can preach the word of God for years and years cannot recognize that fundamental fact. General Sherman said, "You cannot call off on war in harsher terms than I will.
Now, one of the students of the prophecy of Amos has made the point that men ultimately are judged by or according to their failure to lead men. "(Deuteronomy 19:15) In Jewish Law and tradition, two witnesses was the minimum that could establish a testimony of wrongdoing, three witnesses was a testimony that was sure, and if there were more witnesses, well then the matter was incontestable. The denunciation begins with Syria, her hitherto most oppressive enemy, and the least akin. In the book of Amos, the fourth sin among God's people was their false worship. 14 o Who knows whether he will not turn and relent, and p leave a blessing behind him, q a grain offering and a drink offering. It is here by a synecdoche put for the whole kingdom of Syria. We ask, Lord, if it be Thy will that Thou will give healing in accordance with the way in which Thou desire to bless us and bless those concerned. All of us, I imagine at one time or another, have had to admit that we were mistaken about the ways in which we thought that God was leading us. Like blackness there is spread upon the mountains. G. 164 ("tribulaque traheaeque").
Does a young lion cry out from his den, if he has taken nothing? Amos is delivering an indictment from God against the (now divided) nation of Israel. The history of the wars carried on by Syria against the Jews may be read in the sacred books (see 1 Kings 15:19, etc. Then there is a standardized pronouncement of coming judgment, all of them by fire—seven nations and seven fire judgments. New Heart English Bible. In fact, it's possible he was the owner in charge of other shepherds. Then there are sins of omission, as James said, " the one who knows the right thing to do and does not do it, to him is sin. " The word, "yea, " denotes, that the seventh is some heavier trouble, beyond all the rest, which would seem likely to break endurance.
He has spoken about others around the land and finally he narrows attention down as if to anticipate someone saying he's from the south, he won't say anything about the south. Let me say it again. See further the Additional Note, p. 227. 1 6 You have sold q the people of Judah and Jerusalem to the Greeks in order to remove them far from their own border. Amos is a contemporary of Isaiah and Hosea and does not have a pleasant message for Israel, who were at the peak of their material success, though their spiritual lives were in a downward spiral. 6 m Is a trumpet blown in a city, and the people are not afraid? Will we process them as merely, more bad news about our troubled planet, and then go back to eating our dinner? Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. It's a manifestation of human nature, and human nature is not good. גדיש, Exodus 22:5 (6); Jdg 15:5; Job 5:26); at threshing-time the ears and stalks are pulled down from this heap, to form a ṭarḥa, or layer (the stratum of the Romans), round it, some 7 feet broad by 2 feet deep; over this the threshing-drag is drawn, and the mingled mass of corn chaff and straw which remains when the process is completed is thrown into a new heap to be ready for winnowing. So Paul speaks of those who "treasure up to" themselves "wrath against the Day of wrath and revelation of the righteous judgment of God" Romans 2:5. — not going to say it today — but she was reading Amos faithfully with eyes a little droopy [laughter] but nevertheless reading it. "But what is your servant, but a dog, that he should do this great thing? "
Something simple we can understand as a substitute when there is no exact translation available is a good aid in helping to understand the meaning. And consequently he was not a prophet of social justice in the misguided way in which that term is used in our society today. Once gaining their attention, the prophet then proceeds to rebuke them. 13 Thus says the L ord: that they might enlarge their border. You don't thresh people. In fact, for those of us who ministered the word of God, we know that such can be even more useful in the Lord's work than those who stand behind the pulpit constantly and attempt to preach the word of God. Because they have thrashed Gilead, &c. — This alludes to the thrashing- drag, or thrashing-wain, used in the eastern countries, and described in the note on Isaiah 28:27, which see. The two on the northern side water Salahiyeh at the foot of the hills about a mile from the city, and then irrigate the higher portions of the plain to the distance of nearly twenty miles. 9 Thus says the L ord: because they delivered up a whole people to Edom, and did not remember the covenant of brotherhood. God was so grieved He decided to cleanse the earth of everything He had created and start over. I began reading at the really the wrong place because that has to do with the remarkable thing that happened when this woman in the providence of God came into the presence of the king. 25 I will restore 4 to you the years. You can never be sure that someone who attends theological seminaries a genuine — genuinely gifted man of God to proclaim the word of God. As a matter of fact, he had appeared to many of them, and he had performed mighty miracles on their behalf.
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