Look at the number of things we buy because others have bought them or because they're in most people's houses. Does it surprise you that running away doesn't do you any good? For that unguarded pace will give rise to a lot of expressions of which you would otherwise be critical. You can only acquire it successfully if you cease to feel any sense of shame.
How can you wonder your travels do you no good, when you carry yourself around with you? Poverty's no evil to anyone unless he kicks against it. All the works of mortal man lie under sentence of mortality; we live among things that are destined to perish. Gold and silver and everything else that clutters our prosperous homes should be discarded. Even if all this is true, it is past history. Nothing, to my way of thinking, is a better proof of a well ordered mind than a man's ability to stop just where he is and pass some time in his own company. Inwardly everything should be different but our outward face should conform with the crowd. All nature is too little seneca mountain. If you set a high value on her, everything must be valued at little. You must inevitably either hate or imitate the world. For what difference does is make wether you deny the gods or bring them into disrepute's.
We should be anticipating not merely all that commonly happens but all that is conceivably capable of happening. No value should be set on it: it's something we share with dumb animals – the minutest, most insignificant creatures scutter after it. The many speak highly of you, but have you really any grounds for satisfaction with yourself if you are the kind of person the many understand? You really need to give the skin of your face a good rub and then not listen to yourself! From now on do some teaching as well. Seneca all nature is too little. It follows that we need to train ourselves not to crave for the former and not to be afraid of the latter. We should project our thoughts ahead of us at every turn and have in mind every possible eventuality instead of only the usual course of events.
One of the causes of the troubles that beset us is the way our lives are guided by examples of others; instead of being set to rights by reason we're seduced by convention. Certainly you should discuss everything with a friend; but before you do so, discuss in your mind the man himself. So long, in fact, as you remain in ignorance of what to aim at and what to avoid, what is essential and what is superfluous, what is upright or honourable conduct and what is not, it will not be travelling but drifting. All nature is too little seneca falls. What is the good of having silence throughout the neighborhood if one's emotions are in turmoil? If there where anything substantial in them they would sooner or later bring a sense of fullness; as it is they simply aggravate the thirst of those who swallow them.
A man is unhappy as he has convinced himself he is. And complaining away about one's sufferings after they are over is something I think should be banned. Letters from a Stoic – Lucius Annaeus Seneca. This is the way to liberate the spirit that still needs to be rescued from its miserable state of slavery. Glory's an empty, changeable thing, as fickle as the weather. I could show you a man who has been a Consul who is a slave to his 'little old woman', a millionaire who is the slave of a little girl in domestic service. What difference does the character of the place make? There has yet to be a monopoly of truth. Every person without exception has someone to whom he confides everything that is confided to himself. You are saddled with the very thing that drove you away.
All this hurrying from place to place won't bring you any relief, for you're travelling in the company of your own emotions, followed by your troubles all the way. So every now and then he does something calculated to set people talking. In a man praise is due only to what is his very own. For conversation has a kind of charm about it, an insinuating and insiduous something that elicits secrets from us just like love or liquor. Whatever can happen at any time can happen today. Preserve a sense of proportion in your attitude to everything that pleases you, and make the most of them while they are at their best. You cannot, I repeat, succesfully acquire it and preserve your modesty at the same time. So wherever you notice that a corrupt style is in general favour, you may be certain that in that society people's characters as well have deviated from the true path. Suppose he has a beautiful home and a handsome collection of servants, a lot of land under cultivation and a lot of money out at interest; not one of these things can be said to be IN him – they are just things AROUND him. When you look at all the people out in front of you, think of all the ones behind you. Truth lies open to everyone. Even supposing he puts some guard in his garrulous tongue and is content with a single pair of ears, he will still be the creator of a host of later listeners – such is the way in which what was but a little while before a secret becomes common rumour. Wild animals run from the dangers they actually see, and once they have escaped them worry no more. The one law mankind has that is free of all discrimination.
We think about what we are going to do, and only rarely of that, and fail to think about what we have done, yet any plans for the future are dependent on the past. I couldn't have done it if I hadn't met Marcus & Seneca though. But the right thing is to shun both courses: you should neither become like the bad because there are many, nor be an enemy of the many because they are unlike you. We've been using them not because we needed them but because we had them. Praise in hun what can be neither given nor snatched away, what is peculiarly a man's. The former thing has been the case all through history – no genius that ever won acclaim did so without a measure of indulgence. But nothing will help quite so much as just keeping quiet, talking with other people as little as possible, with yourself as much as possible. What we hear philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. Look for the best and be prepared for the opposite.
There are things that we shouldn't wish to imitate if they were done by only a few, but when a lot of people have started doing them we follow along, as though a practice became more respectable by becoming more common. What really ruins our characters is the fact that none of us looks back over his life. It is not the man who has too little who is poor, but the one who hankers after more. If I hadn't read their stuff I probably would have been a balding 23 year old with […]. Rest is sometimes far from restful. If you want to feel appreciative where the gods and your life are concerned, just think how many people you have outdone. People who are really busy never have enough time to become skittish. Superstition is an idiotic heresy: it fears those it should love: dishonours those it worships. For this we must spend time in study and in the writings of wise men, to learn the truths that have emerged from their researches, and carry on the search ourselves for the answers that have not yet been discovered. Of this one thing make sure against your dying day – that your faults die before you do. People who spend their whole life travelling abroad end up having plenty of places where they can find hospitality but no real friendships. Every hour of the day countless situations arise that call for advice, and for that advice we have to look to philosophy.
And there is nothing so certain as the fact that the harmful consequences of inactivity are dissipated by activity. I am telling you to be a slow-speaking person. Everyone faces up more bravely to a thing for which he has long prepared himself, sufferings, even; being withstood if they have been trained for in advance. And in fact you need feel no surprise at the way corrupt work finds popularity not merely with the common bystander but with your relatively cultivated audience: the distinction between these two classes of critic is more one of dress than of discernment. Trackbacks and Pingbacks: -. No one confines his unhappiness to the present. …] And there's no state of slavery more disgraceful than one which is self-imposed. The things you're running away from are with you all the time. Let us expand our life: action is its theme and duty. Your merits should not be outward facing. Count your years and you'll be ashamed to be wanting and working for the same things as you wanted when you were a boy.
We must see to it that nothing takes us by surprise. There's no thing as 'peaceful stillness' except where reason has lulled it to rest. …] the man who lives extravagantly wants his manner of living to be on everybody's lips as long as he is alive. Retire yourself as much as you can. What you might find more surprising is the fact that they do not confine themselves to admiring passages that contain defects, but admire the actual defects themselves as well. And since it is invariably unfamiliarity that makes a thing more formidable than it really is, this habit of continual reflection will ensure that no form of adversity finds you a complete beginner. How much longer are you going to be a pupil? Refusal to be influenced by one's body assures one's freedom.
The fact that the body is lying down is no reason for supposing that the mind is at peace. Death is not an evil. …] I got out of starting a business. In a society as this one it takes more than common profligacy to get oneself talked about. What is required is not a lot of words but effectual ones. Let me indicate here how men can prove that their words are their own: let them put their preaching into practice. If you really want to escape the things that harass you, what you're needing is not to be in a different place, but to be a different person.
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