The doctrine of Christ's divinity seems to me not something stuck on which you can unstick but something that peeps out at every point so that you'd have to unravel the whole web to get rid of it. The glory of Christ is such, that it is of a transforming nature. This is high praise. 95+ C.S. Lewis Quotes About Love, Life, Faith, Bravery, and Friendship | Audible.com. "Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation.
Those who have attained everlasting life in the vision of God doubtless know very well that it is no mere bribe, but the very consummation of their earthly discipleship; but we who have not yet attained it cannot know this in the same way, and cannot even begin to know it at all except by continuing to obey and finding the first reward of our obedience in our increasing power to desire the ultimate reward. The aim and final end of all music should be none other than the glory of God and the refreshment of the soul. In some way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less. Such a faith is deceived, yet, in the deepest sense, not deceived, for while it errs in mistaking symbol for fact, yet it apprehends Heaven as joy and plenitude and love. Topics: Background graphic copyright © 2003 by Hal Keen. Lewis, The Silver Chair. Weight every purpose in the light of eternity. "All virtues are less formidable to us once the man is aware that he has them, but this is specially true of humility. Nature will not verify any theological or metaphysical proposition (or not in the manner we are now considering); she will help to show what it means. It is promised, firstly, that we shall be with Christ; secondly, that we shall be like Him; thirdly, with an enormous wealth of imagery, that we shall have "glory"; fourthly, that we shall, in some sense, be fed or feasted or entertained; and, finally, that we shall have some sort of official position in the universe — ruling cities, judging angels, being pillars of God's temple. The Weight of Glory—C. S. Lewis Speaks to “Ordinary” People. Son, 'he said, ' ye cannot in your present state understand eternity…That is what mortals misunderstand. As Proverb 3:5-6 said, "Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. "
When I began to look into this matter I was stocked to find such different Christians as Milton, Johnson and Thomas Aquinas taking heavenly glory quite frankly in the sense of fame or good report. If our charities do not at all pinch or hamper us, I should say they are too small. It will not shape that professional policy or work up that professional influence which fights for the profession as a whole against the public, nor will it lead to those periodic scandals and crises which the Inner Ring produces. And other addresses. If you attempted, in either case, to suspend your whole intellectual and aesthetic activity, you would only succeed in substituting a worse cultural life for a better. That would be, as Bacon says, to offer to the author of truth the unclean sacrifice of a lie. "No man who values originality will ever be original. God did not die for man because of some value He perceived in him... The weight of glory meaning. But since we have learned sin, we have found, as Lord Acton says, that 'all power corrupts, and absolute power corrupts absolutely. ' God designed the human machine to run on Himself. Your place in heaven will seem to be made for you and you alone, because you were made for it—made for it stitch by stitch as a glove is made for a hand. It is, in fact, the paradigm case of this. No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown. "All mortals tend to turn into the thing they are pretending to be.
If our religion is something objective, then we must never avert our eyes from those elements in it which seem puzzling or repellent; for it will be precisely the puzzling or the repellent which conceals what we do not yet know and need to know. Fully to enjoy is to glorify. Interpreting from the Bible, we know what is good and what it bad. There is the reward which has no natural connection with things you do to earn it, and is quite foreign to the desires that ought to accompany those things. But God Himself, alive, pulling at the other end of the cord, perhaps, approaching an infinite speed, the hunter, king, husband – that is quite another matter. They themselves are equally pleased by both errors, and hail a materialist and a magician with the same delight. God is merely tuning the soul, as an instrument, in this life. "Miracles do not, in fact, break the laws of nature. And we should not be considering that action at all unless we had some wish either to do or not to do it, so that in this sphere we are bribed from the very beginning. The weight of your glory. That is what the Christian life is all about. It is there only because good is there for it to spoil and confuse. The through-line of the scriptures is that God has prioritized his own glory—over and over, we see how everything he says and does is to make his glory known, for his own "namesake"—and this means that his ultimate concern for us is that we be holy.
He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God: himself. I think that's why Lewis called human half-hearted creatures. The scriptural picture of heaven is therefore just as symbolical as the picture which our desire, unaided, invents for itself; heaven is not really full of jewelry any more than it is really the beauty of Nature, or a fine piece of music. Sehnsucht is a German word that embodies a huge theme in all of Lewis's writings. The weight of glory quotes car insurance. The greater the difficulty the more glory in surmounting it. Even if all the things that people prayed for happened – which they do not – this would not prove what Christians mean by the efficacy of prayer. I hope to offer you the same with the excerpts I have included below. "When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. What do you think C. Lewis might be implying when he says, "the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy?
"I'm on Aslan's side even if there isn't any Aslan to lead it. Aren't we accustomed to the disappointment of our longings? Look for yourself and you will find in the long run only hatred, loneliness, despair, rage, ruin and decay. In reality, because it is spiritual and therefore faces a subtler enemy, it must, even more wholeheartedly than they, invoke the divine protection if it hopes to remain sweet. A baby feels hunger: well, there is such a thing as food. "I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes. Then there's never more than one. There Are No Ordinary People; You Have Never Talked to a Mere Mortal. A subjective God of beauty, truth and goodness, inside our own head – better still. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together. It is also related to his experiences of joy: "Joy is distinct not only from pleasure in general but even from aesthetic pleasure. Those who seek find.
The sermon was preached June 8, 1941 and published a few months later in the 43rd volume of the journal Theology. The Westminster Shorter Catechism. It will, rather, be experienced "as the very consummation of their discipleship. " You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. Lewis means that we settle for the satisfaction of desires that seem grand to us from the limited perspective of our current lives. The door on which we have been knocking all our lives will open at last. I believe in Christianity as I believe that the sun has risen, not only because I see it but because, by it, I see everything else.
Certainly when the moment comes, it will make little difference how many years we have behind us. But the most obvious fact about praise – whether of God or anything – strangely escaped me. You must make your choice. What more, you may ask, do we want? It's clear that Lewis's life experiences tremendously impacted his writings.
But it is a gift, not the Giver. All that are in hell choose it. But in that casket—safe, dark, motionless, airless—it will change. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never visited. If it has more to give me, I must expect it to be less immediately attractive than "my own stuff. St. Paul promises to those who love God not, as we should expect, that they will know God, but that they will be known by Him (1 Cor. For the second part, as Lewis wrote, "and tomorrow is Monday morning. " In 1943, Dorothy L. Sayers' script of twelve radio broadcasts was published by Harper & Brothers as The Man Born to Be King: A Play-Cycle on the Life of our Lord and Saviour Jesus Christ. All sorts of people are fond of repeating the Christian statement that "God is love. " That, and only that is forgiveness, and that we can always have from God if we ask for it. Unless you take measures to prevent it, this desire is going to be one of the chief motives of your life, from the first day on which you enter your profession until the day when you are too old to care.
One soul in the whole of creation you do know: and it is the only one whose fate is placed in your hands. They propound mathematical theorems in beleaguered cities, conduct metaphysical arguments in condemned cells, make jokes on scaffolds, discuss the last new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. It did very well in its place, but it looks shabby or tawdry or grotesque in the sunshine. For my own part, I tend to find the doctrinal books often more helpful in devotion than the devotional books, and I rather suspect that the same experience may await others. How God thinks of us is not only more important, but infinitely more important. "Gratitude looks to the Past and love to the Present; fear, avarice, lust, and ambition look ahead. And then, when I had thought it over, I saw that this view was scriptural; nothing can eliminate from the parable the divine accolade, "Well done, thou good and faithful servant. " "The Future is, of all things, the thing least like eternity. Does Lewis mean that our highest finite aspirations—even when these are absurd, shortsighted, or inimical to the fear of God—are signs of a deeper desire we deny or believe does not exist, namely, a desire for God? Intellectuals have found this truism in finding that intellectualism, science, not enough. The closest parallel to it within that class is raised by the erotic language and imagery we find in the mystics. People may be mistaken about wrong and right; most people in some degree are mistaken. I now am reasonably confident it was.
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