And for this reason it is that I bid thee put down such a sharp subtle thought, and cover him with a thick cloud of forgetting, be he never so holy nor promise he thee never so well for to help thee in thy purpose. Insomuch, that when thou weenest best to abide in this darkness, and that nought is in thy mind but only God; an thou look truly thou shalt find thy mind not occupied in this darkness, but in a clear beholding of some thing beneath God. Mystical Texts: The Cloud of Unknowing –. This healthy and manly view of the mystical life, as a growth towards God, a right employment of the will, rather than a short cut to hidden knowledge or supersensual exper- ience, is one of the strongest characteristics of the writer of the Cloud;and constitutes perhaps his greatest claim on our respect. Before ere man sinned was the Sensuality so obedient unto the Will, unto the which it is as it were servant, that it ministered never unto it any unordained liking or grumbling in any bodily creature, or any ghostly feigning of liking or misliking made by any ghostly enemy in the bodily wits. AND if thou askest me by what means thou shalt come to this work, I beseech Almighty God of His great grace and His great courtesy to teach thee Himself. If it be but a blind root and a stirring of sin, then is this well merciful God, and this water prayer, with the circumstances. Three of these may be begun and ended in this life; and the fourth may by grace be begun here, but it shall ever last without end in the bliss of Heaven.
And they say that they be stirred thereto by the fire of charity, and of God's love in their hearts: and truly they lie, for it is with the fire of hell, welling in their brains and in their imagination. Insomuch, that whoso had a true desire for to be at heaven, then that same time he were in heaven ghostly. As thus by example may be seen in one virtue or two instead of all the other; and well may these two virtues be meekness and charity. And no wonder: for why, she had another work to do that Martha wist not of. In the breadth it is, for it willeth the same to all other that it willeth to itself. Hereby mayest thou see that no man should be judged of other here in this life, for good nor for evil that they do. It is nought else but a good and an according will unto God, and a manner of well-pleasedness and a gladness that thou feelest in thy will of all that He doth. But I say, although it be good and holy, yet in this work it letteth more than it profiteth. In "East Coker", the second section of Four Quartets, one of the sublimest poems ever written and similarly drawing on the apophatic tradition, Eliot writes: In order to arrive at what you do not know. And no man trulier, an he be well conceived—yet for fear of deceit and bodily conceiving of his words, me list not bid thee do so. Book the cloud of unknowing. But in contemplation, you may throw caution to the wind. Accept that it's foolish for you to fight them any longer.
But if it be not there, it is soon after, or else in the end. Try, indeed, to hate thinking about anything but him, so that there is nothing at work in your mind or heart but only him. Surely such a word as is best according unto the property of prayer. Love is such a power, that it maketh all thing common. Insomuch that a loving soul alone in itself, by virtue of love should comprehend in itself Him that is sufficient to the full—and much more, without comparison—to fill all the souls and angels that ever may be. Whenever an idea interrupts, you ask, 'What do you want? ' It was much used by the celebrated Benedictine ascetic, the Venerable Augustine Baker (1575-1641), who wrote a long exposition of the doctrine which it contains. For unless it be refrained by the light of grace in the Reason, else it will never cease, sleeping or waking, for to portray diverse unordained images of bodily creatures; or else some fantasy, the which is nought else but a bodily conceit of a ghostly thing, or else a ghostly conceit of a bodily thing. For as all men were lost in Adam and all men that with work will witness their will of salvation are saved or shall be by virtue of the Passion of only Christ: not in the same manner, but as it were in the same manner, a soul that is perfectly disposed to this work, and oned thus to God in spirit as the proof of this work witnesseth, doth that in it is to make all men as perfect in this work as itself is. The Cloud of Unknowing. And therefore shape thee to bide in this darkness as long as thou mayest, evermore crying after Him that thou lovest. He should well give discretion, if need were, of all natures and all dispositions. They will always keep you from seeing him clearly by the light of understanding in your intellect and will block you from feeling him fully in the sweetness of love in your emotions. And all this is along of pride, and of fleshliness and curiosity of wit. Say what men say will, and let the proof witness.
And it is marvellous to number the stirrings that may be in one hour wrought in a soul that is disposed to this work. Before ere man sinned, might Reason have done all this by nature. For as fast after such a false feeling cometh a false knowing in the Fiend's school, right as after a true feeling cometh a true knowing in God's school. For men will kiss the cup for wine is therein. The cloud of unknowing review. Nay, surely; I trow thou shouldest never bring it so about. Nevertheless, herefore shalt thou not go back, nor yet be overfeared of thy failing. Further, he communicates to them certain "ghostly devices" by which they may overcome the inevitable difficulties encountered by beginners in contemplation: the distract- ing thoughts and memories which torment the self that is struggling to focus all its attention upon the spiritual sphere. But for this, that she should not think that it were the best work of all that man might do, therefore He added and said: 'But one thing is necessary. And if we will intentively pray for getting of good, let us cry, either with word or with thought or with desire, nought else nor no more words, but this word "God. " And, gamingly be it said, I counsel that thou do that in thee is, refraining the rude and the great stirring of thy spirit, right as thou on nowise wouldest let Him wit how fain thou wouldest see Him, and have Him or feel Him.
And that in this work the second and the lower branch of charity unto thine even- christian is verily and perfectly fulfilled, it seemeth by the proof. For one thing I tell thee, that there was never yet pure creature in this life, nor never yet shall be, so high ravished in contemplation and love of the Godhead, that there is not evermore a high and a wonderful cloud of unknowing betwixt him and his God. And ever when thou feelest thy Memory occupied with the subtle conditions of the powers of thy soul and their workings in ghostly things, as be vices or virtues, of thyself, or of any creature that is ghostly and even with thee in nature, to that end that thou mightest by this work learn to know thyself in furthering of perfection: then thou art within thyself, and even with thyself. And therefore be wary that thou conceive not bodily that which is meant ghostly, although it be spoken in bodily words, as be these, up or down, in or out, behind or before, on one side or on other. Chapter 17 – That a Very contemplative list not meddle him with active life, nor of anything that is done or spoken about him, nor yet to answer to his blamers in excusing of himself. Let's step back a minute and look at contemplation. Lines by heart: The Cloud of Unknowing. So that thou mayest conceive here by these words somewhat (but much more clearly by the proof), that in this work men shall use no means: nor yet men may not come thereto with means. Evermore where thou findest written thyself in ghostliness, then it is understood thy soul, and not thy body. The interesting side effect of this agnostic approach is that it makes it harder for the rational mind to attack it, as Armstrong explains: There were only 17 manuscripts of the book originally, so it wasn't that popular during the time it was written. "A man may not be fully active, but if he be in part contemplative; nor yet fully contemplative, as it may be here, but if he be in part active. " Remain spiritually alert. And then, since it so is that all evil be comprehended in sin, either by cause or by being, let us therefore when we will intentively pray for removing of evil either say, or think, or mean, nought else nor no more words, but this little word "sin. "
And if they be in words, as they be but seldom, then be they but in full few words: yea, and in ever the fewer the better. And if thou wilt hold thee fast on this purpose, be thou sure, he will no while abide. And smite upon that thick cloud of unknowing with a sharp dart of longing love; and go not thence for thing that be- falleth. For peradventure this stirring cometh more of a natural curiosity of wit, than of any calling of grace. In everything else you do, you should practise moderation. The cloud of unknowing famous quotes. The modern "lust, " from the same root, suggests a violence which was expressly excluded from the Middle English meaning of "list. For from a young ghostly prentice in this work, the actual feeling thereof is ofttimes withdrawn for divers reasons.
If we may judge by the examples of possible misunderstanding against which he is careful to guard himself, the almost tiresome reminders that all his remarks are "ghostly, not bodily meant, " the standard of intelligence which the author expected from his readers was not a high one. And yet it is the lightest work of all, when a soul is helped with grace in sensible list, and soonest done. By standing is understood a readiness of helping. Make you as busy as ye can in the first part and in the second, now in the one and now in the tother: and, if you list right well and feel you disposed, in both two bodily. BUT for this, that thou shalt not err in this working and ween that it be otherwise than it is, I shall tell thee a little more thereof, as me thinketh.
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