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1. a Why should they say among the peoples, ' Where is their God? ' We thank Thee and praise Thee for the day in which we live and, Lord, we ask that Thou enable us to remain faithful to the word of God that thou hast so faithfully preserved and brought to us. The fact that his chief and confidential servant whom he entrusted to seek a wife for Isaac, and who was, at one time, his heir, was a Damascene Genesis 15:2-3, implies some intimate connection of Abraham with Damascus. The wine of those who have been fined. The dynasties of Omri and Jehu had had many a severe struggle. And so Hazael had a son named Ben-hadad. So he will not revoke its punishment. He wanted Ben-hadad to die because he could succeed him maybe. God's people exceeded His patience in the wilderness, and He forbid that whole generation from entering into the Promised Land, save Joshua and Caleb. 3 This is what the LORD says: "For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. For Three Transgressions and for FOUR: God’s Limit on Sin | Heritage Baptist Church. And break in pieces the bolt of Damascus, and root out the inhabitant from the valley of Aven, and the sceptre-holder out of Beth-eden: and the people of Aram will wander into captivity to Kir, saith Jehovah. " 29 a Even on the male and female servants. He knew that this fella Hazael before him was a wicked man and furthermore, he knew that Ben-hadad wanted a favorable prophecy.
13 " Hear, z and testify against the house of Jacob, ". Hadad was the name of a storm god and so Ben-hadad means son of the storm god and a name given to several characters in the Old Testament. Rambam, Laws of Repentance, 3:5)]. On the west and north the city was far and wide fenced by orchards, like thick dense woods, which stretched four or live miles toward Libanus. Gilead is here put for all the country east of Jordan (Joshua 22:9). They did not have any Moses to proclaim Allah to them. Represent môrâg by τροχοὶ (in Isaiah 41:15; τροχὺς ἁμάξης ἀλοῶντας καινούς), thinking of the wheels of the threshing-wagon. Thus saith the LORD: For three transgressions of Edom, yea, for four, I will not reverse it: because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever. " Now that we know the imminent danger of unrepentant sin, how can we go on adding to the measure of our sin? 8 The lion has roared; who will not fear? Two thirds of four. Actually all of the charitable institutions that we know about us today are the products of the people who are in a capitalistic system. He watches over the career of man's sinfulness. Sin is also transgressing God's laws, or presuming upon God's grace, or failing to obey God's Word, or diminishing His glory before others.
Other commentaries suggest that the reason Amos begins by rebuking the non-Jews is to draw the attention of Israel by allowing them to hear how bad the non-Jews are, which the Jews would see favorably. 18 " And in that day. Such an implement was used in the infliction of capital punishment by David (2 Samuel 12:31; comp. Isaiah 17:1 The burden of Damascus. The LORD says, "The people of Damascus have sinned again and again, and for this I will certainly punish them. For Three Sins…And For Four. 19 o " Egypt shall become a desolation. בַּחֲרֻצ֥וֹת (ba·ḥă·ru·ṣō·wṯ).
So he looks at Hazael and he says, "Go, say to him, 'You will surely recover. " The two places, Valley-Aven and Beth-Eden, cannot be discovered with any certainty; but at any rate they were capitals, and possibly they may have been the seat of royal palaces as well as Damascus, which was the first capital of the kingdom. 3) Three transgressions... --This form of transgression, which occurs eight times in the prologue, is not an arithmetical, but a strongly idiomatic phrase, signifying "multiplied or repeated delinquencies" (Henderson). Amos 1:3 - This is what the LORD says: “For three sins of Dam. And fall to the ground. And him who holds the scepter from r Beth-eden; says the L ord. 7 " For the Lord G od does nothing.
The Lord Judges the Nations. We ask, Lord, Thy blessing upon this assembly of Believer's and friends and visitors. Now, our audience changes from time to time and especially when we talk about things like this, the audience changes. So that men are judged ultimately by their failure to measure up to the standard of what men ought to be.
May there be in the proclamation in the word of God a true testimony to the Lord Jesus Christ our Lord and Savior. Israel had been called to return to the Lord, but they would not. Kimchi thinks that this respects four particular seasons, in which Damascus, or the Syrians, evilly treated and distressed the people of Israel; first in the times of Baasha; then in the times of Ahab; a third time in the days of Jehoahaz the son of Jehu; and the fourth in the times of Ahaz; and then they were punished for them all: because they have threshed Gilead with threshing instruments of iron; that is, "the inhabitants of the land of Gilead, ''. 19 The L ord answered and said to his people, " Behold, d I am sending to you. And seized Damascus, which had been tributary to David (2 Samuel 8:5). And our emotions are affected by the Fall, and they are naturally corrupt. And again each one of them concludes with a messenger formula as if to allow the refrain to penetrate the ears of those who hear "Says the LORD. For three transgressions and for four seasons. " And k I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 3 and l have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. Transgressions] in the English word, the metaphor is that of overstepping a line or law; in the Hebrew, as the use of the corresponding verb, in 1 Kings 12:19, 2 Kings 1:1 al.
Mercy is one of the fruits necessarily produced by that tree. The moral majesty of a king is obviously greater than the rest. Hadad was the ancient god of storm whose cult was established at Damascus. Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing. That is to say that G-d is patient and forgiving. Three to four paragraphs. That's what total depravity means. Now, Amos said that he was called by God. And one woman is supposed to turn to another one and said, he's done stopped preaching and gone to meddling. The second point is that because in the gospel God has universalized Israel, and all who believe are to be made part of this priestly nation. Damascus was the chief city of the kingdom of Syria, and very ancient; Abraham's steward was of this city. The cities and the nations are Damascus, Gaza, Tyre, Edom, Children of Amon, Moab, Yehuda and Israel.
The Syrians (if the present passage is to be understood literally) had during these wars dragged instruments of torture, such as are here alluded to, over their Israelitish prisoners. In the parallel clause תּומך שׁבם, the sceptre-holder, i. e., the ruler (either the king or his deputy), corresponds to yōshēbh (the inhabitant); and the thought expressed is, that both prince and people, both high and low, shall perish. The Arameans have crushed [the people of] Gilead with iron-spiked threshing sledges. T Consecrate the congregation; assemble the elders; u gather the children, even nursing infants. Sin adds to sin, out of which it grows; it does not overshadow the former sins, it does not obliterate them, but increases the mass of guilt, which God punishes. If we talked about the particular thing we could go on and on and on.
They look beautiful. According to Jerome, it was "a kind of cart with toothed iron wheels underneath, which was driven about to crush the straw in the threshing-floors after the grain had been beaten out. " Each rebuke has a standard introduction. Drawn up for battle. He's spoken about the Edomites. Since they had not come back, there is a chilling statement made at the end of this chapter: "Prepare to meet your God, O Israel. "
There may be also a reference to seven, the product of three and four added; seven expressing the full completion of the measure of their guilt (Le 26:18, 21, 24; compare Mt 23:32). 3 " For behold, i in those days and at that time, when I restore the fortunes of Judah and Jerusalem, 2 j I will gather all the nations and bring them down to the Valley of Jehoshaphat. I'd like for you to notice the term that is used to describe the Lord here is the term in the version that I'm reading the Lord with capital letters, the famous tetragrammaton, or Yahweh, as modern scholars frequently like to render the name or those of us who remember reading other versions many years ago, Jehovah. And the repetition of the three transgressions of and for four emphasizes the unrelieved menace that the Lord God is for these nations as Amos is preaching.
הַגִּלְעָֽד׃ (hag·gil·'āḏ). And u turn aside the way of the afflicted; v a man and his father go in to the same girl, so that my holy name is profaned; 8 they lay themselves down beside every altar. So the Lord says, "Says the LORD. " See more fully Wetzstein's very instructive essay on "Die Syrische Dreschtafel", in Bastian's Zeitschrift für Ethnologie, 1873, p. 271 ff. They say nice things, not things you need but nice things. The Sins of the Seven Nations: What sins have these nations committed?
Until he has committed three sins, one might say that the offender should be deemed as a "Tam, " one of who it is not a habitual sinner.