The prophet Amos requires us to reject all those who embrace either sin. There is a messenger formula each begins, "Thus says the Lord. " The time when Amos prophesied. You might wonder what is meant by the expression "for three transgressions of Gaza or four or for three transgressions of Damascus, " Damascus, of course, the capital standing for Syria, and for four. But caraway is beaten out with a stick, and cumin with a rod.
Amos begins his oracle against the surrounding nations of Israel, but quickly turns to the children of Israel to prophesy against them. We read in verse 3 of chapter 1, "Thus says the LORD, "For three transgressions of Damascus and for four I will not revoke its punishment, " [that is the punishment which I have determined. ] In Amos 1:2–2:3, the prophet records his oracles against the Gentiles' sins. The phrase and others similar to it are not uncommon, and are used to signify a great number, the last mentioned being supposed to fill up the measure and make it overflow. But when we read here the Lord roars from Zion, we're thinking about disciplinary judgment but every Israelite who knew anything about their history would know from the use of the term "Lord" or "Yahweh" that lying back of that very term was the experience of the nation in the fulfillment of the covenant promises made to them and the calling of them out of the land of Egypt into the promised land. Now, that term is a Messianic term. So consequently they said what they thought was right, which is the way all of us who preach the word of God should preach it. These three sins are commonly found in the non-Jewish nations, who don't have the Torah, but the fourth sin referred to in the Pasuk is applicable only to the nation of Israel and for this sin G-d will exact retribution. H who can endure it? May Thy blessing be upon us as we sing as the word of God has studied. Amos is different from the other prophets in several ways. Such a pronouncement of judgment continues throughout the second chapter, which begins with Moab and culminates with God's chosen people, namely, Judah and Israel. 22 Fear not, i you beasts of the field, for j the pastures of the wilderness are green; k the tree bears its fruit; the fig tree and k vine give their full yield.
In pagan poetry also, as a trace of a mystery which they had forgotten, three is a sacred whole; from where "thrice and fourfold blessed" stands among them for something exceeding even a full and perfect blessing, a super-abundance of blessings. Hadad was the ancient god of storm whose cult was established at Damascus. Well that's what he did do. Again, "Sowing discord among brethren" Proverbs 6:16-19, has a special hatefulness, as not only being sin, but causing widewasting sin, and destroying in others the chief grace, love. Rashi continues, "On the fourth crime I shall no longer hold back from exacting retribution. " 26 q " You shall eat in plenty and be satisfied, and praise the name of the L ord your God, who has dealt wondrously with you. Everybody speaks out of a good conscience. Tribulum, or "rubber"; Vergil's trahea, or "drag, " must have been a similar instrument: cf. And come up to w the Valley of Jehoshaphat; x for there I will sit to judge. I knew what she was reading because she was anticipating that today I would say, Have you read Amos? At any rate, it's a prophecy that they will go back to the place from which they had migrated to their present domicile.
Amos, it has been said, was a prophet of social justice. That's why punishment is endless because sin's guilt is endless before the Lord God. This form of expression is repeated in each of the following strophes, and some critics have taken the terms literally, and have tried to identify that particular number of transgressions in each case; but this is trifling. Social justice today is unfortunately linked with socialism, and the sense of many people is that one cannot have social justice if he does not have socialism. Of the situation of this place, and the delightfulness of it, (See Gill on Jeremiah 49:25); and of its founder, and the signification of its name, (See Gill on Acts 9:2); to which may be added, that though Justin F23 says it had its name from Damascus, a king of it before Abraham and Israel, whom he also makes kings of it; and Josephus. 23 l " Be glad, O children of Zion, and l rejoice in the L ord your God, for he has given m the early rain for your vindication; he has poured down for you abundant rain, 24 " The threshing floors shall be full of grain; the vats shall overflow with wine and oil. 11 And I raised up some of your sons for prophets, and some of your young men for c Nazirites. So David to Ammon (2Sa 12:31; compare Isa 28:27) saith the Lord; Amos speaks not by conjecture, or of his own head, but as he comes in the name of the Lord, so he assures us of it by this most solemn attestation. Amos is a contemporary of Isaiah and Hosea and does not have a pleasant message for Israel, who were at the peak of their material success, though their spiritual lives were in a downward spiral. One is that in the Old Testament, Israel was called to be a priestly nation. Strong's 1568: Gilead -- a region in Palestine, also the name of several Israelites.
This was done by Hazael king of Syria, who is said to destroy the people, and make them "like the dust by threshing", ( 2 Kings 10:32 2 Kings 10:33) ( 2 Kings 13:3 2 Kings 13:7). And sometimes that comes later and sometimes it comes at the end, but it will come. The Old Testament prophets wrote some of the most rhetorically powerful literature in Scripture. There are several venues to which Amos' indictment of the nations apply in today's international society, but one need look no further than the holocaust of unborn babies in our own nation to find the same hideous evil doing described by Amos. 20 " I will remove the northerner far from you, and drive him into a parched and desolate land, g the stench and foul smell of him will rise, for he has done great things. And they took the children of Israel they captured and they ran the sled over them. Verse (Click for Chapter).
13 Thus says the L ord: that they might enlarge their border. "But what is your servant, but a dog, that he should do this great thing? " The citizens of Brazil are guilty. In fact, for those of us who ministered the word of God, we know that such can be even more useful in the Lord's work than those who stand behind the pulpit constantly and attempt to preach the word of God. One finds it not only in Amos. Gaza, and the other cities of the Philistines, are judged because their slave-trading with Edom (1: 6-8).
Well, that is a graded numerical statement saying, not meaning three or four, nor even three plus four, but it's a large indefinite number. 29 a Even on the male and female servants. The fourth sin of Yehuda is for despising the Torah, by desecrating their destiny of "from Zion will the Torah come forth. " They treated the people of Gilead with savage cruelty. Once gaining their attention, the prophet then proceeds to rebuke them. So Hom., 'Od., ' 5:306, Τρισμάκαρες Δαναοὶ καὶ τετράκισ: and Virg., 'AEn., ' 1:94, "O terque quaterque beati;" comp. Just recently Mr. Gorbachev has expressed certain things that the media has picked up as being really wonderful indications as perhaps a change of attitude in the relationship between Soviet Russia and the United States. But this its beauty was also its strength.
Basic English Bible. In the valley of decision. Even the Chaldee and Syriac have taken בּקעת און as a proper name, and Ephraem Syrus speaks of it as "a place in the neighbourhood of Damascus, distinguished for idol-chapels. " While I'm not recommending such actions, it was probably a lesson the child never forgot.
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